systems

Systems: "Complexes of elements standing in interaction" (von Bertalanffy 1968:ref 33)...

reflecting

here

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Systems: "Complexes of elements standing in interaction" (von Bertalanffy 1968: 33). Complexes of systems (which are complexes of elements standing in interaction) standing in interaction with complexes of systems (which are...).  But you get the point.  It's like the turtles: systems all the way down... Systems exist within systems that exist within systems and there are systems of systems of systems.  

[R2] Further, we use systems to conceptualize systems, and develop systems of understanding about systems.  But how can [can?] a system be used to conceptualize a system - even (or especially) itself? Yet how else? This is, for me, one of the strong points of 'systems' and systems approaches - the potential for turning an approach back on itself, to investigate itself, view itself, reflect on itself. A systems approach - as much as any other approach (perhaps more than some) - has the potential[responsibility?] for such turning... 

[R3] Yet such reflexivity cannot be a function of simple systems, not even of simply complex systems. Such twists can only (to my mind) be accomodated through systems (and/or systems approaches) that address the second(or third)-order observer.  Further, I believe such twists can only approach a full accomodation through self-producing systems (and/or self-producing systems approaches) that incorporate the second(or third)-order ovserver.   Hence, the nature of my research

[R4] But perhaps it is best to start at the beginning (although the medium of this presentation allows other starting places as well)...

theory 

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Systems: "Complexes of elements standing in interaction" (von Bertalanffy 1968: 33). A theoretical construct that I take as one of my central research themes in order to address questions identified in the basic argument(s) that underly my dissertation.  I consider systems theory and systems thinking - most notably, complex, self-organizing, and self-producing systems theory and thinking.  I believe that new concepts and theory emerging in these areas provide useful perspectives and heuristics for attempting to understand and incorporate concerns and opportunities relevant to planning for sustainability.

[T2] 'Systems', however, should not be considered a well-defined or coherent discipline or area of research.  Varied definitions and discussions of systems, systems theory and systems thinking abound - even including some of my own earlier work. My intention here is to extend the latter, in different areas and ways. Some will follow the lead of systems-thinkers, some, the lead of systems-critics.

[T3] There is much to be developed in regards to this theme.  As a beginning, I offer some basic discussions:

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exemplars

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Systems: "Complexes of elements standing in interaction" (von Bertalanffy 1968: 33). Ecosystems, knowledge systems, transportation systems, management systems, computer systems, organisms, tricycles, plants - industrial ones and living ones - the list goes on and one.  Each of these are identifiable as 'complexes of elements standing in interaction'; entities that can be characterized as organized wholes by pointing to the relations and interconnections among their component parts. 

 

[E2] These conceptions fit with my sense of the world. A complex diverse place teeming with life, connected to pieces of rock and ocean; people connected to people, connected to cultures, to ways of being. Knowledge and understanding connected to people and to cultures and to pieces of rock and ocean.  "Systems" provided a means for conceptualizing this teeming 'undifferentiated' cornucopia/mass - a means for teasing it apart without relinquishing the whole. My paradigmatic exemplar is a westcoast temperate rainforest - sensed through experience, conceptualized (understood...?) through education...  Or perhaps it is better understood through experience, which, for me, includes time spent on the West Coast Trail and similar places.

 

[E3] Throughout my studies, I have pointed - again and again - to the disconnect between my formal learning and this experience. This has led to and has confirmed - again and again - the rationale for using 'systems' and, more specificly, the notion of sympoietic systems.

[E4]

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manifesting the 'results'

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Systems: "Complexes of elements standing in interaction" (von Bertalanffy 1968: 33) - a definition I draw upon to indicate dilemmas that arise in considering the manifestation of results: Is this stated concept the 'result' or is the 'system' conceived through this concept, the 'result'?   I think the beauty of systems (and the complicatedness of them) lies in the answer: yes.  While I advocate for consideration fo systems as heuristics, I do not believe that the frequent and ubiquitous reference to 'systems' as entities-that-exist cannot be ignored.  Systems are both the concept and that which is conceptualized.  The way in which I might differe from the approach of others who claim that "systems exist" (Luhmann) is that I believe/concieve/take such entities as systems only when they are conceptualized as systems, not as systems existing in and of themselves as systems.   In other words, I can take a car or a tree to be a car or a tree, or to be a system.  To take a car or a tree as a system - existing out there in the world - however, means that I am conceptualizing the car or tree as a 'complex of elements standing in interaction'; I am attending to the relations among the diverse components that manifest the 'thing' as a whole.

[E4]

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most recent substantive revisions: 2005.09.30
previous substantive revisions: 2003.12.27; 2003.11.28
page created: 2003.11.14

I must Create a System or be enslav'd by another man's.
W. Blake,
Jerusalem, 1811
 
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sympoiesis.net

my in-process dissertation: queries and heuristics on sustaining praxis

beth dempster Creative Commons License 2003 - 2007
School of Planning
University of Waterloo
Ontario, Canada

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We carry, unavoidably, the limits of our understanding with us. We are perpetually confined within the horizons of our conceptual structure. When this structure grows or expands, the breadth of our comprehensions enlarges, but we are forever barred from the wished-for glimpse beyond its boundaries, no matter how hard we try, no matter how much credence we invest in the substance of our learning and mist of speculation. The limitations in view here are not due to the mere finitude of our understanding of ourselves and of the world in which we live. They are limitations that come automatically and necessarily with any form of understanding.
— Bartlett (1992: 3-4)